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. Hegel's concept of freedom for the analysis of its significance Rousseau, Hegel deeply affected, the adoption of the former on the word "free" of the misuse of freedom defined as the right to obey the police, or what were no major differences with this thing. Hegel believes that a social interaction within the community used by customs and habits of liberty and individual freedom are universal realization of integration of social media. Hegel is not the freedom of private persons in public life as a result of restrictions on the field with each other, but it as all individuals the opportunity to achieve their freedom. 2. Hegel's understanding of crime and punishment Hegel from the individual the basic form of mutual recognition between the departure began his philosophical interpretation, he summed up the basic form of recognition of "natural ethics." Until these have been the initial recognition of the relationship between the destruction of various struggles, which are forms of struggle are considered an intermediate state, and are collectively referred to as "criminal", a state of social integration was surfaced, it can be understood as a form of pure organic relationship ethics. Blind acts of sabotage in the Hegelian sense, is simply not a crime, because they lack legal recognition to the premise of a free society. Specifically, the following three ways: The first one is unconscious of crime, we do not want to violate the law, but compliance with the law who are in contention. Even who had violated the law, nor that he did not recognize the law. So called non-mens rea of the crime; The second, he was clearly aware of their behavior is not consistent with the law, but he also used the form of law to be argued, or Hegel says that he is himself to himself legislation; Third, it is clear to know the law, but is to break the law, but is to use violent means to break the law. Penalties, Hegel called the negation of negation. Because the crime is the negation of the Law, criminal acts deny the law; penalties to punish a crime which is the negation of the crime. Hegel say that the negation of negation is the meaning of the law on the recovery method, the restoration of criminal violation of the law, the original meaning. Therefore, the purpose of criminal punishment is not so much (to punish) the offender this man or this behavior, but rather restoring the original meaning and prestige. 3. How do you view freedom of conscience and its limitations Hegel, according to different circumstances will exercise self-discipline (or the translation of "self-determination"), the degree of development, to distinguish the following three forms of freedom: the freedom to direct or natural (corresponding to Kant's natural freedom), reflection of freedom and rational freedom (corresponding to Kant's self-discipline). You say that freedom of conscience is the third freedom, rational freedom. It requires the position of right from an ethical desire to transform or "purify" in order to allow the creation of a rational will or determine its ultimate goal - a rational freedom in the process called themselves remain free - and let all other purposes, subject to this ultimate goal. Therefore, rational freedom that is perfectly rational self-determination. In Hegel's view, one whose act consisted of a rational or absolute freedom of people to cultivate the need to make a rational desires subject to ethical reflection. 4. Hegel's civil society in its ethical system, the status and value analysis Hegel's recognition of civil society and the state philosophy and methodology of the speculative idealism of social history, the standard is also the ethical concept of the so-called speculative idealist (absolute concept in a specific phase of the performance) level of development. He will be civil society and the state determined the historical development of the two at different levels, with different ethical and historical value of the status of the field or stage, emphasizing the ethical and historical value of the national status is higher than the community in order to demonstrate civil society is a national the limited nature of the area, civil society for the purpose of the state, the state decided to civil society. 5. Hegel's social analysis of the problems of poverty and inequality Hegel believed to include issues such as poverty and inequality in a range of issues including the dangers of modern society of self-threat. 6. Hegel on the modern state and ancient analysis of national differences It is the supreme will of the countries, ethical spirit of the whole national cohesion as an organic unity. Only certain aspects of individual countries, living in the country in order to obtain an individual's personality, freedom and value. 7. How to look at Hegel's critique of liberal theory of the state Hegel could not accept the French Revolution, those basic propositions of liberalism: freedom, equality, popular sovereignty, democratic participation, human rights, the Contract the State, the division of powers and checks and balances, public opinion, and so on, he did not think that these concepts are organizing social and political world, a means of appropriate
